Abstract
In the paper I discuss three theses defended by A. Kenny: (1) in antiquity up to Aspasius or to Alexander of Aphrodisias the EE was considered the most important version of Aristotle’s ethical discourse; (2) the idea that the common books belonged to the one or to the other treatise; (3) the opposition between the theory of happiness of EN I and X and that of EE II and VIII.
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