Sufism Meets the New Age Discourse Part 2

Ethnography among the Nasqhbandiyya-Haqqaniyya in Italy

Authors

  • Francesco Piraino Ca’ Foscari University of Venice

DOI:

https://doi.org/10.1558/ijsnr.22266

Keywords:

Sufism, New Age, Islam, Eschatology, Esotericism, Discourse, Naqshbandiyya-Ḥaqqāniyya, contemporary Italian religion

Abstract

In the first part of this two-part article it was argued that the New Age could be understood as a discourse instead of a movement, a modality of belief, or a set of doctrines. It identified the key elements of this discourse, stressing the differences from other religious discourses, such as esotericism. In the second part of this article, the conceptualization of the New Age as discourse will be applied to the Sufi order Naqshbandiyya-Haqqaniyya in the Italian context. The main aim is to understand how this Sufi order has been influenced by the New Age, shaping its doctrines, rituals, practices and organizational structures. This article will show that the coexistence between the Islamic tradition and the New Age discourse entails internal tensions and ambivalences, coexistence and tensions that are justified and mitigated by the Naqshbandi millennialism. This article challenges the dichotomous conceptualizations of Islamic/non-Islamic contemporary Sufism influenced by the New Age, stressing both its continuities and discontinuities.

Author Biography

  • Francesco Piraino, Ca’ Foscari University of Venice

    Francesco Piraino obtained his Ph.D. in Sociology in 2016 at the Scuola Normale Superiore (Florence) and the École des Hautes Études en Sciences Sociales (Paris), and he was Marie Curie Research Fellow at KU Leuven. He is currently postdoctoral scholar at the IDEMEC-CNRS (Institut d'ethnologie méditerranéenne, européenne et comparative) and he is the director of the Centre of Comparative Studies on Spiritualties and Civilisations at the Cini Foundation in Venice. He has recently published Global Sufism Reconfiguring Boundaries, Structures and Politics with Mark Sedgwick for Hurst, and for the Journals Religiologiques, Social CompassCritical Research on Religion, and Correspondences.

References

Abenante, Paola. 2004 “La Tariqa Burhaniyya, Una via Del l’Islam in Italia.” Afriche e Orienti 3: 163–171.

Bakhtin, Mikhail M. 1981 The Dialogic Imagination: Four Essays. Austin: University of Texas Press.

Brizzi, Salvatore. 2011 Risveglio: con gli esercizi delle Antiche Scuole Esoteriche. Milano: Anima.

Brizzi, Salvatore, Burhanuddin Herrmann and Fausto Taiten Guareschi. 2014 Risveglio Metropolitano. GDL Edizioni.

Capra, Fritjof. 1975 The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism. Berkeley: Shambhala.

Champion, Françoise, and Danièle Hervieu-Léger. 1990 De l’émotion en religion: Renouveaux et traditions. Paris: Centurion.

Clayer, Nathalie. 2009 “The Tijaniyya: Reformism and Islamic Revival in Interwar Albania.” Journal of Muslim Minority Affairs 29(4): 483–493. https://doi.org/10.1080/13602000903411382

Conner, Rhiannon. 2015 “From Amuq to Glastonbury: Situating the Apocalypticism of Shaykh Nazim and the Naqshbandi-Haqqaniyya.” PhD thesis, University of Exeter.

Damrel, David W. 2006 “Aspects of the Naqshbandi-Haqqani Order in North America.” In Sufism in the West, edited by Jamal Malik and John R. Hinnells, 115–126. London; New York: Routledge.

Draper, Ian. 2004 “From Celts to Kaaba: Sufism in Glastonbury.” In Sufism in Europe and North America, edited by by David Westerlund, 156–168. London: Routledge. https://doi.org/10.4324/9780203346242-10

Draper, Mustafa. 2002 “Towards a Postmodern Sufism: Eclecticism, Appropriation and Adaptation in a Naqshbandiyya and a Qadiriyya Tariqa in the UK.” PhD thesis, University of Birmingham.

Frisina, Annalisa. 2007 Giovani Musulmani d’Italia. Roma: Carocci.

Godwin, Joscelyn. 2013 “Blavatsky and the First Generation of Theosophy.” In Handbook of the Theosophical Current, edited by Olav Hammer and Mikael Rothstein, 13–31. Leiden: Brill. https://doi.org/10.1163/9789004235977_003

Gurdjieff, Georges Ivanovitch. 1974 Meetings with Remarkable Men. New York: Dutton.

Habibis, Daphne. 1985 “A Comparative Study of the Workings of a Branch of Naqshbandi Sufi Order in Lebanon and in the UK.” PhD thesis, London School of Economics.

Haqqani, Nazim. 1984 Mercy Oceans’ Divine Sources: The Discourses of Our Master Sheikh Nazim Al-Qubrusi (Imam Ul-Haqqaniyyin). Konya, Turkey: Sebat.

Natural Medicines. London: Zero Productions.

Hermansen, Marcia.2000 “Hybrid Identity Formations in Muslim America.” Muslim World 90(1): 158–198. https://doi.org/10.1111/j.1478-1913.2000.tb03686.x

“What’s American about American Sufi Movements?” In Sufism in Europe and North America, edited by David Westerlund, 40–63. London: Routledge-Curzon.

Herrmann, Burhanuddin. nd. https://www.crescita-personale.it/operatore/sheikh-burhanuddin-herrmann.html Accessed 18 July 2021.

Il cammello sul tetto: discorsi sufi: una guida mistico-pratica alla via dei Dervisci. Milano: Armenia.

Il derviscio metropolitano: vivere oggi la tradizione Sufi. Milano: Armenia.

Il sufismo: mistica, spiritualità e pratica. Milano: Armenia.

Hervieu-Léger, Danièle. 2001 La religion en miettes ou La question des sectes. Paris: Calmann-Lévy.

IDOS per Caritas/Migrantes, ed. 2010 XX Dossier Statistico Immigrazione 2010. Idos. Roma.

Kabbani, Muhammad Hisham. 2004a Classical Islam and the Naqshbandi Sufi tradition. Fenton, MI: Islamic Supreme Council of America.

b The Naqshbandi Sufi Tradition Guidebook of Daily Practices and Devotions. Washington, DC: Islamic Supreme Council of America.

Kabbani, Muhammad Hisham and Seyyed Hossein Nasr. 1995 The Naqshbandi Sufi Way: History and Guidebook of the Saints of Golden Chain. Chicago, IL: Kazi.

Knysh, Alexander D. 2017 Sufism: A New History of Islamic Mysticism. Princeton, NJ: Princeton University Press. https://doi.org/10.2307/j.ctvc77j8m

Marchi, Alessandra. 2009 “Il Sufismo in Italia: Molteplici Vie per Vivere l’Islam.” Religioni e Società 65: 53–60.

Milani, Milad and Adam Possamai. 2016 “Sufism, Spirituality and Consumerism: The Case Study of the Nimatullahiya and Naqshbandiya Sufi Orders in Australia.” Contemporary Islam 10(1): 67–85. https://doi.org/10.1007/s11562-015-0335-1.

Nielsen, Jørgen S, Mustafa Draper, and Galina Yemelianova. 2006 “Transnational Sufism: The Haqqaniyya.” In Sufism in the West, edited by Jamal Malik and John R. Hinnells, 103–114. London: Routledge.

Ouspensky, Pyotr. 2011 In Search of the Miraculous Fragments of an Unknown Teaching. New York: Ishi Press.

Piraino, Francesco. 2019 “Esotericisation and De-esotericisation of Sufism: The Ahmadiyya-Idrisiyya Shadhiliyya in Italy.” Correspondences 7(1): 239–276.

“Sufism Meets the New Age Discourse: Part 1: A Theoretical Discussion.” International Journal for the Study of New Religions 11(1): 13–34. https://doi.org/10.1558/ijsnr.19550

“The Sufi Shaykh and His Patients: Merging Islam, Psychoanalysis, and Western Esotericism.” In Esoteric Transfers and Constructions Judaism, Christianity, and Islam edited by Mark Sedgwick and Francesco Piraino, 195–218. London: Palgrave.

Schmidt di Friedberg, Ottavia. 2006 Islam, solidarietà e lavoro: i muridi senegalesi in Italia. Torino: Fondazione Giovanni Agnelli.

Sedgwick, Mark. 2004 Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century. Oxford: Oxford University Press.

Western Sufism: From the Abbasids to the New Age. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199977642.001.0001

“The Islamization of Western Sufism after the Early New Age.” In Global Sufism. Boundaries, Structures, and Politics, edited by Francesco Piraino and Mark Sedgwick, 35–53. London: Hurst.

“Sufism and the Enneagram.” In Esoteric Transfers and Constructions Judaism, Christianity, and Islam edited by Mark Sedgwick and Francesco Piraino, 219-246. London: Palgrave.

Werbner, Pnina. 2001 “The Limits of Cultural Hybridity: On Ritual Monsters, Poetic Licence and Contested Postcolonial Purifications.” Journal of the Royal Anthropological Institute 7(1): 133–152. https://doi.org/10.1111/1467-9655.00054

Published

2022-03-23

Issue

Section

Articles

How to Cite

Piraino, F. (2022). Sufism Meets the New Age Discourse Part 2: Ethnography among the Nasqhbandiyya-Haqqaniyya in Italy. International Journal for the Study of New Religions, 11(2), 235–256. https://doi.org/10.1558/ijsnr.22266